Parashat Chukat continues the pressure on leaders. “Why have you brought G-d's community into this wilderness for us and our beasts to die there?” they ask. (Numbers 20:4)
Moses and Aaron hear from their lead consultant (i.e. G-d) who tells them to call a press conference of sorts. An opportunity for them to show the people they can truly deliver when doubts have emerged.
They are told to go to a rock and order it to bring forth water after all the wells have dried up after the death of Miriam. But indeed, Moses makes a gaff and strikes the rock instead of speaking to it. And while water does gush forth, there is a price to pay. Moses nor Aaron will reach the promise land. They will be forced to pass the torch. To step aside.
Am I making this story map onto the events of today or is the Torah wise enough to give us (some) universal and timeless case studies on leadership and community? I find it comforting to remember when the current moment feels unique, overwhelming, and insurmountable, that my ancestral texts with thousands of years of resonance, speak to me now, helping me feel less alone in challenging times. Our ancestors have been here before.
Indeed may we find comfort and strength, wisdom and connection in the study of ancient texts in the context of our present moments.
Shabbat shalom,
R’ David
Moses and Aaron hear from their lead consultant (i.e. G-d) who tells them to call a press conference of sorts. An opportunity for them to show the people they can truly deliver when doubts have emerged.
They are told to go to a rock and order it to bring forth water after all the wells have dried up after the death of Miriam. But indeed, Moses makes a gaff and strikes the rock instead of speaking to it. And while water does gush forth, there is a price to pay. Moses nor Aaron will reach the promise land. They will be forced to pass the torch. To step aside.
Am I making this story map onto the events of today or is the Torah wise enough to give us (some) universal and timeless case studies on leadership and community? I find it comforting to remember when the current moment feels unique, overwhelming, and insurmountable, that my ancestral texts with thousands of years of resonance, speak to me now, helping me feel less alone in challenging times. Our ancestors have been here before.
Indeed may we find comfort and strength, wisdom and connection in the study of ancient texts in the context of our present moments.
Shabbat shalom,
R’ David
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